Tobacco History:
The Social History of Smoking
by George Latimer Apperson
First published in 1914
"The Social History of Smoking" by George Latimer Apperson, can be purchased at Amazon.com in two different versions. Depending on the quality of the edition, prices range between $35 and $104.
From Chapter 4: Mrs. Alice Morse Earle, in her interesting book, abounding in curious information, on "The Sabbath in Puritan New England," says that the use of tobacco "was absolutely forbidden under any circumstances on the Sabbath within two miles of the meeting-house, which (since at that date all the houses were clustered round the church-green) was equivalent to not smoking it at all on the Lord's Day, if the law were obeyed. But wicked backsliders existed, poor slaves of habit, who were in Duxbury fixed 10s. for each offence, and in Portsmouth, not only were fined, but to their shame be it told, set as jail-birds in the Portsmouth cage. In Sandwich and in Boston the fine for 'drinking tobacco in the meeting-house' was 5s. for each drink, which I take to mean chewing tobacco rather than smoking it; many men were fined for thus drinking, and solacing the weary hours, though doubtless they were as sly and kept themselves as unobserved as possible. Four Yarmouth men—old sea-dogs, perhaps, who loved their pipe—were in 1687 fined 4s. each for smoking tobacco around the end of the meeting-house. Silly, ostrich-brained Yarmouth men! to fancy to escape detection by hiding around the corner of the church; and to think that the tithing-man had no nose when he was so Argus-eyed."
From Chapter 6: At si Mundungus desit: tum non funcare recusant Brown-Paper tostâ, vel quod fit arundine bed-mat.
Tobacco, in Queen Anne's time, still maintained its hold over large classes of the people, and was still dominant in most places of public resort; but there were signs of change in various directions as we have seen, and smoking had to a large extent ceased to be fashionable. Pepys has very few allusions to tobacco; Evelyn fewer still. There is little evidence as to whether or not the gallants of the Restoration Court smoked; but considering the foppery of their attire and manners, it seems almost certain that tobacco was not in favour among them. The beaux with their full wigs—they carried combs of ivory or tortoiseshell in their pockets with which they publicly combed their flowing locks—their dandy canes and scented, laced handkerchiefs, were not the men to enjoy the flavour of tobacco in a pipe. They were still tobacco-worshippers; but they did not smoke. The Indian weed retained its empire over the men (and women) of fashion by changing its form. The beaux were the devotees of snuff. The deftly handled pinch pleasantly titillated their nerves, and the dexterous use of the snuff-box, moreover, could also serve the purposes of vanity by displaying the beautiful [97]whiteness of the hand, and the splendour of the rings upon the fingers. The curled darlings of the late seventeenth century and the "pretty fellows" of Queen Anne's time did not forswear tobacco, but they abjured smoking. Snuff-taking was universal in the fashionable world among both men and women; and the development of this habit made smoking unfashionable.
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From Chapter 8: In the first two or three decades of the nineteenth century smoking reached its nadir. No dandy smoked. If some witnesses may be believed smoking had almost died out even at Oxford. Archdeacon Denison wrote in his "Memories"—"When I went up to Oxford, 1823-24, there were two things unknown in Christ Church, and I believe very generally in Oxford—smoking and slang"; but one cannot help fancying that the archdeacon's memory was not quite trustworthy. It is difficult to imagine that there was ever a time when the slang of the day was not current on the lips of young Oxford, or that so long as tobacco was procurable it did not find its way into college rooms.
From Chapter 13: Although, according to M. Misson, the women of Devon and Cornwall might wonder why the women of Middlesex did not take tobacco, it is certain that London and its neighbourhood did contain at least a few female smokers. Tom Brown, often dubbed "the facetious," but to whom a sterner epithet might well be applied, writing about the end of the seventeenth century, mentions a vintner's wife who, having "made her pile," as might be said nowadays, retires to a little country-house at Hampstead, where she drinks sack too plentifully, smokes tobacco in an elbow-chair, and snores away the remainder of her life. And the same writer was responsible for a satirical letter "to an Old Lady that smoak'd Tobacco," which shows that the practice was not general, for the letter begins: "Madam, Tho' the ill-natur'd world censures you for smoaking." Brown advised her to continue the "innocent diversion" because, first, it was good for the toothache, "the constant persecutor of old ladies," and, secondly, it was a great help to meditation, "which is the reason, I suppose," he continues, "that recommends it to your parsons; the generality of whom can no more write a sermon without a pipe in their mouths, than a concordance in their hands."